What did you find out in that Richmond murder, Herb? It isnt? Annie said, surprised. 190 153 I know, Annie. I dont know what you’re hearing, Andy. I’d better go now, she says abruptly, and hangs up. Midway down the corridor for the first time doubt stabbed Rob Trentons mind with a dagger of discouragement. A scientific observer or reasoner, merely as such, is not an adviser for practice. His part is only to show that certain consequences follow from certain causes, and that to obtain certain ends, certain means are the most effectual. Whether the ends themselves are such as ought to be pursued, and if so, in what cases and to how great a length, it is no part of his business as a cultivator of science to decide, and science alone will never qualify him for the decision. In purely physical science, there is not much temptation to assume this ulterior office; but those who treat of human nature and society invariably claim it: they always undertake to say, not merely what is, but what ought to be. To entitle them to do this, a complete doctrine of Teleology is indispensable. A scientific theory, however perfect, of the subject-matter, considered merely as part of the order of nature, can in no degree serve as a substitute. In this respect the various subordinate arts afford a misleading analogy. In them there is seldom any visible necessity for justifying the end, since in general its desirableness is denied by nobody, and it is only when the question of precedence is to be decided between that end and some other, that the general principles of Teleology have to be called in; but a writer on Morals and Politics requires those principles at every step. The most elaborate and well-digested exposition of the laws of succession and co-existence among mental or social phenomena, and of their relation to one another as causes and effects, will be of no avail toward the art of Life or of Society, if the ends to be aimed at by that art are left to the vague suggestions of theintellectus sibi permissus, or are taken for granted without analysis or questioning. Three of them this time! Right downstairs! What do you want from me? she asks. But suddenly, all of that changes. § 2. Propositions in the form, Most A are B, are of a very different degree of importance in science, and in the practice of life. To the scientific inquirer they are valuable chiefly as materials for, and steps toward universal truths. The discovery of these is the proper end of science; its workis not done if it stops at the proposition that a majority of A are B, without circumscribing that majority by some common character, fitted to distinguish them from the minority. Independently of the inferior precision of such imperfect generalizations, and the inferior assurance with which they can be applied to individual cases, it is plain that, compared with exact generalizations, they are almost useless as means of discovering ulteriortruths by way of deduction. We may, it is true, by combining the proposition Most A are B, with a universal proposition, Every B is C, arrive at the conclusion that Most A are C. But when a second proposition of the approximate kind is introduced—or even when there is but one, if that one be the major premise—nothing can, in general, be positively concluded. When the major is Most B are D, then, even if the minor be Every A is B, we can not infer that most A are D, or with any certainty that even some A are D. Though the majority of the class B have the attribute signified by D, the whole of the sub-class A may belong to the minority.[194] Sure, I said, and put my finger up to my face. And then to Kewpie: I was telling Lester that I used to know the Chief. We werent exactly pals, or anything like that, but I knew him. Maybe I told you about it, Kewpie? Just be quiet, my mother said. Thus,man is capable of being truly affirmed of John, George, Mary, and other persons without assignable limit; and it is affirmed of all of them in the same sense; for the word man expresses certain qualities, and when we predicate it of those persons, we assert that they all possess those qualities. But John is only capable of being truly affirmed of one single person, at least in the same sense. For, though there are many persons who bear that name, it is not conferred upon them to indicate any qualities, or any thing which belongs to them in common; and can not be said to be affirmed of them in any sense at all, consequently not in the same sense. The king who succeeded William the Conqueror, is also an individual name. For, that there can not be more than one person of whom it can be truly affirmed, is implied in the meaning of the words. Even “the king, when the occasion or the context defines the individual of whom it is to be understood, may justly be regarded as an individual name. In high school, I once played Mortimer Brewster in a production ofArsenic and Old Lace. No, Im not an actor, although my mother tried to encourage such a pursuit. I am merely a school teacher. Anyway, there’s a line in the play, where Mortimer is trying to explain his family to his girlfriend Elaine. When I delivered the line, I thought it was funny. The audience thought so, too. The scene — I still remember it — goes like this:MORTIMER That sounds like enough, Rob said..