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I know she hasnt hurt anyoneso far. 33 There were eager horses under the hood and at a slight pressure on the accelerator Rob felt the car fairly shoot ahead. The attorney counted the sheaf of hundred-dollar bills Joyner had given him. He nodded, pocketed the money. I mean to town. I do not mean to assert that the promotion of happiness should be itself the end of all actions, or even of all rules of action. It is the justification, and ought to be the controller, of all ends, but it is not itself the sole end. There are many virtuous actions, and even virtuous modes of action (though the cases are, I think, less frequent than is often supposed), by which happiness in the particular instance is sacrificed, more pain being produced than pleasure. But conduct of which this can be truly asserted, admits of justification only because it can be shown that, on the whole, more happiness will exist in the world, if feelings are cultivated which will make people, in certain cases, regardless of happiness. I fully admit that this is true; that the cultivation of an ideal nobleness of will and conduct should be to individual human beings an end, to which the specific pursuit either of their own happiness or of that of others (except so far as included in that idea) should, in any case of conflict, give way. But I hold that the very question, what constitutes this elevation of character, is itself to be decided by a reference to happiness as the standard. The character itself should be, to the individual, a paramount end, simply because the existence of this ideal nobleness of character, or of a near approach to it, in any abundance, would go farther than all things else toward making human life happy,both in the comparatively humble sense of pleasure and freedom from pain, and in the higher meaning, of rendering life, not what it now is almost universally, puerile and insignificant, but such as human beings with highly developed faculties can care to have. Crandalls men? I asked. 72 Some good exemplifications of this fallacy are given by Archbishop Whately.One case, says he, “which may be regarded as coming under the head of Ambiguous Middle, is (what I believe logical writers mean by Fallacia Figuræ Dictionis) the fallacy built on the grammatical structure of language, from men’s usually taking for granted that paronymous (or conjugate) words, i.e., those belonging to each other, as the substantive, adjective, verb, etc., of the same root, have a precisely corresponding meaning; which is by no means universally the case. Such a fallacy could not indeed be even exhibited in strict logical form, which would preclude even the attempt at it, since it has two middle terms in sound as well as sense. But nothing is more common in practice than to vary continually the terms employed, with a view to grammatical convenience; nor is there any thing unfair in such a practice, as long as the meaning is preserved unaltered; e.g., ‘murder should be punished with death; this man is a murderer, therefore he deserves to die,’ etc. Here we proceed on the assumption (in this case just) that to commit murder, and to be a murderer—to deserve death, and to be one who ought to die, are, respectively, equivalent expressions;and it would frequently prove a heavy inconvenience to be debarred this kind of liberty; but the abuse of it gives rise to the Fallacy in question; e.g., projectors are unfit to be trusted; this man has formed a project, therefore he is unfit to be trusted: here the sophist proceeds on the hypothesis that he who forms a project must be a projector: whereas the bad sense that commonly attaches to the latter word, is not at all implied in the former. This fallacy may often be considered as lying not in the Middle, but in one of the terms of the Conclusion; so that the conclusion drawn shall not be, in reality, at all warranted by the premises, though it will appear to be so, by means of the grammatical affinity of the words; e.g., to be acquainted with the guilty is a presumption of guilt; this man is so acquainted, therefore we may presume that he is guilty: this argument proceeds on the supposition of an exact correspondence between presume and presumption, which, however, does not really exist; for ‘presumption’ is commonly used to express a kind of slight suspicion; whereas, ‘to presume’ amounts to actual belief. There are innumerable instances of a non-correspondence in paronymous words, similar to that above instanced; as between art and artful, design and designing, faith and faithful, etc.; and the more slight the variation of the meaning, the more likely is the fallacy to be successful; for when the words have become so widely removed in sense as ‘pity’ and ‘pitiful,’ every one would perceive such a fallacy, nor would it be employed but in jest.[263] Montez said:You no shoot. I do nothing. The course of nature, in truth, is not only uniform, it is also infinitely various. Some phenomena are always seen to recur in the very same combinations in which we met with them at first; others seem altogether capricious; while some, which we had been accustomed to regard as bound down exclusively to a particular set of combinations, we unexpectedly find detached from some of the elements with which we had hitherto found them conjoined, and united to others of quite a contrary description. To an inhabitant of Central Africa, fifty years ago, no fact probably appeared to rest on more uniform experience than this, that all human beings are black. To Europeans, not many years ago, the proposition, All swans are white, appeared an equally unequivocal instance of uniformity in the course of nature. Further experience has proved to both that they were mistaken; but they had to wait fifty centuries for this experience. During that long time, mankind believed in a uniformity of the course of nature where no such uniformity really existed. Give me my stipend. She rocked her head to one side, then the other.Um. Nothings immediately jumping out at me. You?’ Dinner — yuck — I wish I hadnt stuffed myself with all that food — I’m full — need to do some exercise. Perhaps we could go for a walk?’ Hannon open his mouth to speak, closed it, swallowed, and said stubbornly:I dont understand..