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The little car was gone. Patch it up so I can. Chapter XVI. The only things which we can observe directly being our own sensations, or other feelings, a complete descriptive language would be one in which there should be a name for every variety of elementary sensation or feeling.Combinations of sensations or feelings may always be described, if we have a name for each of the elementary feelings which compose them; but brevity of description, and clearness (which often depends very much on brevity), are greatly promoted by giving distinctive names not to the elements alone, but also to all combinations which are of frequent recurrence. On this occasion I can not do better than quote from Dr. Whewell[222] some of the excellent remarks which he has made on this important branch of our subject. 2 General Considerations On The Social Science. Why? my mother asks. Then, peering in at the cracked enamel, with deep-brown stains down the sides, Roy said,On second thoughts, perhaps not. § 7. The fifth leading division of names is intorelative and absolute, or let us rather say, relative and non-relative; for the word absolute is put upon much too hard duty in metaphysics, not to be willingly spared when its services can be dispensed with. It resembles the word civil in the language of jurisprudence, which stands for the opposite of criminal, the opposite of ecclesiastical, the opposite of military, the opposite of political—in short, the opposite of any positive word which wants a negative. The attribute signified by a relative name, say some, is a relation; and this they give, if not as a sufficient explanation, at least as the only one attainable. If they are asked, What then is a relation? they do not profess to be able to tell. It is generally regarded as something peculiarly recondite and mysterious. I can not, however, perceive in what respect it is more so than any other attribute; indeed, it appears to me to be so in a somewhat less degree. I conceive rather, that it is by examining into the signification of relative names, or, in other words, into the nature of the attribute which they connote, that a clear insight may best be obtained into the nature of all attributes: of all that is meant by an attribute. Swell idea — a pooch with a pouch, Frank Essex said. Or you might get the St. Bernards to carry mint juleps in summer instead of the usual keg of brandy. THE END. Let me think about it, I said. As Cleo laughed, Roy left the room and hurried downstairs. Choral music, playing at an almost deafening volume, greeted him as he reached the hall. It seemed to be pounding at him from the ceiling and the walls, making him feel as if he was in a cathedral. And who had the key to the desk? Many volumes might be filled with the frivolous speculations concerning the nature of Being (το ὄν, οὐσία, Ens, Entitas, Essentia, and the like), which have arisen from overlooking this double meaning of the wordto be; from supposing that when it signifies to exist, and when it signifies to be some specified thing, as to be a man, to be Socrates, to be seen or spoken of, to be a phantom, even to be a nonentity, it must still, at bottom, answer to the same idea; and that a meaning must be found for it which shall suit all these cases. The fog which rose from this narrow spot diffused itself at an early period over the whole surface of metaphysics. Yet it becomes us not to triumph over the great intellects of Plato and Aristotle because we are now able to preserve ourselves from many errors into which they, perhaps inevitably, fell. The fire-teazer of a modern steam-engine produces by his exertions far greater effects than Milo of Crotona could, but he is not therefore a stronger man. The Greeks seldom knew any language but their own. This rendered it far more difficult for them than it is for us, to acquire a readiness in detecting ambiguities. One of the advantages of having accurately studied a plurality of languages, especially of those languages which eminent thinkers have used as the vehicle of their thoughts, is the practical lesson we learn respecting the ambiguities of words, by finding that the same word in one language corresponds, on different occasions, to different words in another. When not thus exercised, even the strongest understandings find it difficult tobelieve that things which have a common name, have not in some respect or other a common nature; and often expend much labor very unprofitably (as was frequently done by the two philosophers just mentioned) in vain attempts to discover in what this common nature consists. But, the habit once formed, intellects much inferior are capable of detecting even ambiguities which are common to many languages: and it is surprising that the one now under consideration, though it exists in the modern languages as well as in the ancient, should have been overlooked by almost all authors. The quantity of futile speculation which had been caused by a misapprehension of the nature of the copula, was hinted at by Hobbes; but Mr. James Mill[25] was, I believe, the first who distinctly characterized the ambiguity, and pointed out how many errors in the received systems of philosophy it has had to answer for. It has, indeed, misled the moderns scarcely less than the ancients, though their mistakes, because our understandings are not yet so completely emancipated from their influence, do not appear equally irrational. I have no idea. Everyone else thinks Im in amazing mental and physical shape. No. Private cop. Didnt Macintosh tell you?.