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You think? Ill be back, I say, and start for the front door. Oh, it must be thirty or thirty-five feet. Did she seem to be listening to voices coming from the television set? Im still pretty much under the weather, Rob muttered. I dont think; I know. We’ve got to have him. So, again, the theory that the planets move by a virtue inherent in their celestial nature, is incompatible with either of the two others: either that of their being moved by vortices, or that which regards them as moving by a property which they have in common with the earth and all terrestrial bodies. Dr. Whewell says that the theory of an inherent virtue agrees with Newtons when the word inherent is left out, which of course it would be (he says) iffound to be untenable. But leave that out, and where is the theory? The word inherent is the theory. When that is omitted, there remains nothing except that the heavenly bodies move “by a virtue, i.e., by a power of some sort; or by virtue of their celestial nature, which directly contradicts the doctrine that terrestrial bodies fall by the same law. They? What money? I ask at once. What are you talking about? Looking for a spot? Cleo? he bellowed. ‘CLEO?’ She said:Ive got ears. There’s talk, if you know where to listen for it. 74 And here we lose even that vestige of a meaning grounded in the nature of the things themselves, which may be supposed to be attached to the word essence when it is said that genus and species must be of the essence of the thing. There can be no doubt that when the schoolmen talked of the essences of things as opposed to their accidents, they had confusedly in view the distinction between differences of kind, and the differences which are not of kind; they meant to intimate that genera and species must be Kinds. Their notion of the essence of a thing was a vague notion of a something which makes it what it is,i.e., which makes it the Kind of thing that it is—which causes it to have all that variety of properties which distinguish its Kind. But when the matter came to be looked at more closely, nobody could discover what caused the thing to have all those properties, nor even that there was any thing which caused it to have them. Logicians, however, not liking to admit this, and being unable to detect what made the thing to be what it was, satisfied themselves with what made it to be what it was called. Of the innumerable properties, known and unknown, that are common to the class man, a portion only, and of course a very small portion, are connoted by its name; these few, however, will naturally have been thus distinguished from the rest either for their greater obviousness, or for greater supposed importance. These properties, then, which were connoted by the name, logicians seized upon, and called them the essence of the species; and not stopping there, they affirmed them, in the case of the infima species, to be the essence of the individual too; for it was their maxim, that the species contained the whole essence of the thing. Metaphysics, that fertile field of delusion propagated by language, does not afford a more signal instance of such delusion. On this account it was that rationality, being connoted by the name man, was allowed to be a differentia of the class; but the peculiarity of cooking their food, not being connoted, was relegated to the class of accidental properties. Nuts! Me play a box like that? Thatll be the day..