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Some holiday! So far it feels more like were in some fly-on-the-wall film about the Holiday From Hell!’ Again, we find the Greek philosophers applying themselves to extract their dogmas from the most general and abstract notions which they could detect; for example, from the conception of the Universe as One or as Many things. They tried to determine how far we may, or must, combine with these conceptions that of a whole, of parts, of number, of limits, of place, of beginning or end, of full or void, of rest or motion, of cause and effect, and the like. The analysis of such conceptions with such a view, occupies, for instance, almost the whole of Aristotles Treatise on the Heavens. I said:Im crazy, that’s all. Wendel, here, is going up and talk settlement with Crandall. After all, Crandall got him out of jail after I put him in. Maybe Crandall is really okey, after all. Still, Mom... Not in the least. Ill have the car unloaded and put in the shed so you can get in it and drive off. You’ll have to put gas in it. The tank is empty, you know. There followed dream days filled with a variegated panorama of rolling green plateau country and ridges covered with thick conifers; winding roads and breath-taking vistas of mountains white with snow and studded with glaciers; quaint farms and towns roofed with pink tile; lakes which varied their moods with the sky, laughing and blue or dark grey with mystery. Come on, youre aschool teacher. For this difficulty, which I have purposely stated in the strongest terms it will admit of, the school of metaphysicians who have long predominated in this country find a ready salvo. They affirm, that the universality of causation is a truth which we can not help believing; that the belief in it is an instinct, one of the laws of our believing faculty. As the proof of this, they say, and they have nothing else to say, that every body does believe it; and they number it among the propositions, rather numerous in their catalogue, which may be logically argued against, and perhaps can not be logically proved, but which are of higher authority than logic, and so essentially inherent in the human mind, that even he who denies them in speculation, shows by his habitual practice that his arguments make no impression upon himself. From New York. They get action back there, those boys do. Twenty-four hours for this is all. 196 It is not to be imagined possible, nor is it true in point of fact, that these philosophers regarded the few premises of their theory as including all that is required for explaining social phenomena, or for determining the choice of forms of government and measures of legislation and administration. They were too highly instructed, of too comprehensive intellect, and some of them of too sober and practical a character, for such an error. They would have applied, and did apply, their principles with innumerable allowances. But it is not allowances that are wanted. There is little chance of making due amends in the superstructure of a theory for the want of sufficient breadth in its foundations. It is unphilosophical to construct a science out of a few of the agencies by which the phenomena are determined, and leave the rest to the routine of practice or the sagacity of conjecture. We either ought not to pretend to scientific forms, or we ought to study all the determining agencies equally, and endeavor, so far as it can be done, to include all of them within the pale of the science; else we shall infallibly bestow a disproportionate attention upon those which our theory takes into account, while we misestimate the rest, and probably underrate their importance. That the deductions should be from the whole and not from a part only of the laws of nature that are concerned, would be desirable even if those omitted were so insignificant in comparison with the others, that they might, for most purposes and on most occasions, be left out of the account. But this is far indeed from being true in the social science. The phenomena of society do not depend, in essentials, on some one agency or law of human nature, with only inconsiderablemodifications from others. The whole of the qualities of human nature influence those phenomena, and there is not one which influences them in a small degree. There is not one, the removal or any great alteration of which would not materially affect the whole aspect of society, and change more orless the sequences of social phenomena generally. There are, therefore, expressions, commonly passing for definitions, which include in themselves more than the mere explanation of the meaning of a term. But it is not correct to call an expression of this sort a peculiar kind of definition. Its difference from the other kind consists in this, that it is not a definition, but a definition and something more. The definition above given of a triangle, obviously comprises not one, but two propositions, perfectly distinguishable. The one is,There may exist a figure, bounded by three straight lines; the other, ‘And this figure may be termed a triangle.’ The former of these propositions is not a definition at all: the latter is a mere nominal definition, or explanation of the use and application of a term. The first is susceptible of truth or falsehood, and may therefore be made the foundation of a train of reasoning. The latter can neither be true nor false; the only character it is susceptible of is that of conformity or disconformity to the ordinary usage of language. And if a fuse blows, Ill tell you where you can find me,’ Cleo said. ‘Back in the car, with all bags packed.’ In the words of Fontenelle, another celebrated Cartesian,les philosophes aussi bien que le peuple avaient cru que lâme et le corps agissaient réellement et physiquement l’un sur l’autre. Descartes vint, qui prouva que leur nature ne permettait point cette sorte de communication véritable, et qu’ils n’en pouvaient avoir qu’une apparente, dont Dieu était le Médiateur.—(Œuvres de Fontenelle, ed. 1767, tom. v., p. 534.) What good would that have done? You think its onlyhere this is happening? It’s all over America. That’s the main reason I want to get out of here. Look at what happened in New York. Remember that big imbroglio at the Brooklyn Museum of Art, where I forget the painter’s name, he put a clump of elephant dung on the breast of a black Madonna, and there were cutouts of genitalia in the background —Chris something his name was, this black kid from London? Well, the Indecency Police felt this was an insult to Christianity or whatever, and threatened to cut off financing to the museum, that’s the way they get you, you know, they cut off financing. They don’tneed a reason to close you down, they just come anddo it!.